British Prime Minister David Cameron and German Chancellor Angela Merkel at the Chancellery in Berlin / The Prime Ministers Office / Flickr(cc)
One of the many signs of the rightward creep of Western European politics is the recent unison of voices denouncing multiculturalism. German Chancellor Angela Merkel led off last October by claiming that multiculturalism “has failed and failed utterly.” She was echoed in February by French President Nicolas Sarkozy and British Prime Minister David Cameron. All three were late to the game, though: for years, the Dutch far right has been bashing supposedly multicultural policies.
Despite the shared rhetoric, it is difficult to discern a common target for these criticisms. Cameron aimed at an overly tolerant attitude toward extremist Islam, Merkel at the slow pace of Turkish integration, and Sarkozy at Muslims who pray in the street.
But while it is hard to know what exactly the politicians of Europe mean when they talk about multiculturalism, one thing we do know is that the issues they raise—real or imagined—have complex historical roots that have little to do with ideologies of cultural difference. Blaming multiculturalism may be politically useful because of its populist appeal, but it is also politically dangerous because it attacks “an enemy within”: Islam and Muslims. Moreover, it misreads history. An intellectual corrective may help to diminish its malign impact.
Political criticisms of multiculturalism confuse three objects. One is the changing cultural and religious landscape of Europe. Postwar France and Britain encouraged immigration of willing workers from former colonies; Germany drew on its longstanding ties with Turkey for the same purpose; somewhat later, new African and Asian immigrants, many of them Muslims, traveled throughout Western Europe to seek jobs or political refuge. As a result, one sees mosques where there once were only churches and hears Arabic and Turkish where once there were only dialects of German, Dutch, or Italian. The first object then is the social fact of cultural and religious diversity, of multicultural and multi-religious everyday life: the emergence in Western Europe of the kind of social diversity that has long been a matter of pride in the United States.
John Bowen
MIT Press / Cloth / $14.95 / April 2012
In the United States and in Europe, politicians, activists, and even some scholars argue that Islam is incompatible with Western values. In Blaming Islam, John Bowen uncovers the myths about Islam and Muslim integration, with a focus on the histories, policy, and rhetoric associated with Muslim immigration in Europe, the British experiment with sharia law for Muslim domestic disputes, and the claims of European and American writers that Islam threatens the West.
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John R. Bowen, Dunbar-Van Cleve Professor in Arts & Sciences at Washington University in St. Louis, is author of Why the French Don’t Like Headscarves and Can Islam Be French?
John R. Bowen,
Nothing to Fear
Private Arrangements
Muslims and Citizens

Give me a break.
Islam is not a religion. It is a political system wrapped in the trappings of a religion.
If Sharia laws can be decoupled from the religion, it probably would be quite benign.
Unfortunately, that doesn't appear to be the case. The more "religious" the adherents, the less tolerant they seem to be of other religions, other lifestyles, and Western civilization in general.
How many people have extremist Catholics murdered in the name of their religion?
As for how many people extremist Catholics have murdered in the name of their religion, is that supposed to be a joke? The history of Catholicism, from the crusades through the inquisition, support for the enslavement of Africans (on doctrinal grounds), and sectarian violence in Ireland is one of unrelenting hostility on behalf of Catholics and Catholic religious principles.
I'm Catholic, and even I know that that number is far from zero. You might want to start by looking at Pope John Paul II's apologies for the sins committed by various of the Church's members in the past.
In the case of the Leeds-based terrorist, this is simply false. Leeds has a very large and very visible Muslim community.
I gave up reading the article at this point, since this key argument concerning the British case falls completely flat.
I agree that some of the attacks on multiculturalism have been misguided, but there is no doubting that the policy has given rise to some of the current problems these politicians are responding to.
Moreover, comparison between 'Western Europe' and the US is hopelessly inappropriate. There are too many differences to make such comparisons helpful.
I am rambling, but suffice it to say that I hope this essay is widely read.
One silver lining: the potential for arms sales to the different groups within Canada. There will be violence when that country goes Balkan.
"Islam is not a political system and to believe as much is a fundamental misunderstanding"
The primary problem is that too many Muslims believe that is exactly what it is.
The bravest of those who oppose the creep of sharia codes into British society are liberal and ex Muslims. They understand precisely how divisive, reactionary and dangerous this is. You can see their efforts here:
http://www.onelawforall.org.uk/
Once again, the primary source of the idea of Islam as a political system for organising individual and collective life is from Muslims and Islamic Identity Politics ideologues in society. To berate others when the instigators of this belief carry on asserting it is perverse.
"It is a violation and distortion of the democratic ideal of universal rights because it accords privileges to ethnic-religious communities; it increases segregation and ghettoisation; it fans sectarian hatred within communities; it leads to social harm as it restricts or prevents intimate contact with members of the larger society, who feel alienated as a result; it triggers right-wing extremism among "whites" and "chauvinistic faith-based organisations"; it fosters resistance to "mainstream" culture as well as "psychological detachment", a condition of being in, but not of, British society."
http://www.timeshighereducation.co.uk/story.asp?storyCode=413460§ioncode=26
This is an extremely fraught question, but Europeans shouldn't worry so much. Just look at the US. The US is full of immigrants and minority groups, but white people of European stock still control all of the money and power. So relax. All you Islamaphobes just need to make sure you rig the system for your own benefit.
Chris
chrishorner.net
in the usa, multiculturalism means pretending like everyone is the same i.e. american. this works to the extent that people do not talk with funny accents or have non-hysterical political outlooks. also, there is zero social system to take advantage of. that means if people cannot speak the language and have no skills, they are, as you say, "shit out of luck."
in europe, mulitculturalism means trying to make a fair(er) national playing field for people from different cultural backgrounds who largely do not want anything to do with one another.
this is not a story of evil western europe vs. poor muslims who only want to be accepted.
That's a laughably ignorant statement when one need only to look at the highest echelons of power and see many people of non-European ancestry. Look at the Galleon scandal, look at top MBA program graduates, medical school graduates, law school graduates, look at the CEO of Pepsi, the President, the Silicone valley superstars, etc. etc. Even in one of the most conservative, "redneck" states in the country, Louisiana we have a man of Indian stock.
Don't compare to Europe to America. I've lived in both places and America is more tolerant than any place I've been in Europe. Don't be too hard on yourself, my European friends, America has had much more experience with these issues. It takes time.
*Even in one of the most conservative, "redneck" states in the country, Louisiana we have a man of Indian stock.
Should read -
Even in one of the most conservative, "redneck" states in the country, Louisiana, we have a man of Indian stock, Bobby Jindal, running the state.
As a gay American living in the Netherlands, I can assure you that the author's analysis is quite correct. Despite their reputation for tolerance, the Dutch were and remain an extremely conservative society, if no longer a very religious one. But 50 years ago it was indeed *extremely* religious, and largely segregated along religious lines (with separate bakeries for Catholics and Protestants, etc.) The fact that they managed to be extremely religious without, you know, killing gay people actually works in favor of the author's argument; it implies that devout religious minorities can coexist harmoniously in a plural society.
Am I the only one shocked by the tenor of islamaphobic bigotry infecting this comments thread? Maybe I grew up in a different America; I remember it being one that valued –indeed, prided itself upon– religious tolerance.
To all those making comments against Muslims, try this little exercise: replace the word "muslim" with "jew" in your hateful vitriol, and then imagine that we're back in the 1930s instead of 2011. Does the result make you feel uncomfortable? Because it should.
I haven't read the piece yet, so maybe that explains my insensitivity in this respect.
"killed in 2002 by an activist concerned about scapegoating Muslims"
Killed, not murdered.
By an 'activist'.
Whose motivation was 'concern'.
In response to a generalised problem of 'scapegoating'.
It's like the cartoon placard "If you say Islam is a violent religion, we will kill you".
It would be funny, except that it's not.
Bowen says 'the now is on the acceptability in the Enlightenment West of the pre-Enlightenment Muslim.' Well, yes.
He shows no analysis or understanding of Islam, only suggests that we ought to construct the cultural and religious institutions those of a pre-Enlightenment creed need to be at ease. The problem is that the creation of exactly those cultural and religious institutions will mean that those of the Enlightenment West are not at ease.
Islam is a pre-Enlightenment creed. Particularly in the forms alloyed with misogynist tribal mores, it is inimical to the values on which the world's most attractive societies have been built. It is no accident that migration flows are towards those societies, not away from them.
@Bennett's suggestion to replace Muslim with Jew as a way of testing attitudes makes a fundamental mistake. Anti-Semitism by Arabs, or by Europeans, like apartheid or colour prejudice condemns people for their race and their physical selves. Opposition to Mohammedanism is, to the contrary, like opposition to fascism, a repugnance for a set of intolerant and supremacist beliefs, a morality that supports violence and cruelty, and an intolerant political program that denies debate, reason or freedom.
Opposition to Mohammedanism is not a nasty right wing attack against a poor minority. It is a stand for the angels in human nature against its devils.
That sounds almost right. The problem seems to me to lie in the (more or less) popular perception, assumption or experience that Muslims make poor 'liberal citizens'.
There's a difference between international people and multicultural people. International people appreciate other cultures--they can discuss wine with the waiter in French, participate in a Japanese tea ceremony without help, know their way around off the beaten tourist path, etc.--but are still proud citizens of their own lands. Multiculturalists are alienated from their country and/or their fellow citizens, and seek to disappear into a romanticized mish-mash of exotica. By acting as though the world's multitudes are an anonymous mass of little brown people for them to make pets of, mere symbols of Western sin, multiculturalists demean those people's full humanity as much as colonialists in earlier ages did, by regarding them as mere savages.
'The attractive' nations hold on to values like equality liberty and humanism, but these values are worthless if they cannot be applied to trying situations. The reality is a good chunk of the human populace is muslim. If your belief system is besieged by this reality, and your only response is to rid of this reality (not by killing per say, but by supressing, exiling, 'demeaning their humanity') then you're taking the easy way out. You're being dogmatic. Instead of finding solutions, looking for innovation, compromise, or fault in the application of your values, you've decided they are incompatible with a good chunk of humanity. Religion, much the same way, is dogmatic; that is how dogma is : when faced with conflicting data, it is the data that is made silent.
The only reason christianity is tolerable now is because it has had to adapt to a changing reality. Otherwise, it would be as barbaric in it's application as it was a few hundred years ago (or a few days ago...). Christianity had the good fortune of evolving alongside our western/european cultural boundaries. Islam has not. That's a fact, yeah, and it makes things difficult. Not difficult enough to warrant the exclusion of a fifth of the world's population from our select club of morally superior creatures.
Some of the greatest and morally progressive thinkers of the past held certain bigoted beliefs, because they were swayed by the times in which they lived. Their ideals, like all ideals, would not have survived - could not have survived - were it not for some adaptive capacity in their application, lest they be barbaric remnants of our shameful past. Democracy, way back when, excluded a good chunk of humanity. It is lucky for us, then, that it's application has been perfected, as it has been tailored to our reality, and remains one of the most noble ideas of our history.
So then, your values of liberty and dignity for all, are they only applicable to the people who already think as you do? All men are equal, some more than others, is that it? Because if you get to draw the line at muslim, I draw it at nationalist, religious, or stupid. Lucky for you I don't own a gun, I suppose...
In this vein then is it unclear to me why a cultural newcomer to a particular country should determine state policies--and, by extension, established cultural norms.
If one's own culture c.q. religion clashes with existing traditions, feel perfectly free to return to the good old tribal haunts.
There is something very odd about this problem. It seems as if Europe is constantly checkmating itself via the gambit of its supposedly liberal culture, by a less liberal culture.
I find this disturbingly peculiar--because it seems to me dangerous. Enriching one's culture by introducing poverty of ideas is a bit idiotic. Or so it seems to me.
(2) "It seems as if Europe is constantly checkmating itself via the gambit of its supposedly liberal culture, by a less liberal culture. "
Canada demonstrates case 1, because its first multiculturalism policy (1971) addressed the demands not of immigrants but the children and grandchildren of immigrants, i.e. Canadian-born who identified themselves as not English and not French (mostly as Ukrainian or Russian, Polish or French.) Only in the succeeding decade did multiculturalism evolve (or was appropriated) to suit the demands of newly arrived immigrants.
Case 2 has occurred before, most obviously in South Africa which was politically equipped in 1909 with the constitutional infrastructure of Britain, self-governing and free from race laws: but this freedom permitted the South Africans to impose over the next 50 years a set of illiberal race laws that the legislators judged appropriate to their interests.
How simple the calculation would be if this were accurate. In fact, the newcomers are not determining state policies geared toward integration and/or multiculturalism. What is determining those policies are the commitments of the liberal polity, commitments that predate the arrival of the newcomers by centuries. Attempting to achieve peaceful integration that recognizes the brute facts of cultural difference isn't necessarily a priority of the newcomer. It doesn't matter whether it is or it isn't. But it is a priority of the liberal state, the goal of which is to enable the peaceful coexistence of a diversity of individuals and communities. We may argue about whether specific policies are successful in furthering that goal, but it's critical that we recognize that there is a real burden of accommodation on the state and that this burden is imposed not by new arrivals but by philosophies about statehood and state-citizen relations that lie at the foundation of the state's claims to legitimacy.
The idea that Islam is an exception, that it can't be accommodated by the liberal state, is seated in nothing more than prejudice. Yes Muslims in Europe have committed crimes in the name of Islam, but plenty of other crimes happen for whatever reason, and we don't suspend our basic ideals as a result (well, we hope we don't, but the the torturous war on terrorism and the daily torture of convicts in American prisons leaves me less confident).
The bottom line is that there is no existential threat to any European state from criminals acting in the name of Islam, but there is in the negation of the foundational principles of liberalism. That will come not from an "invasion" of brown people, but from the xenophobic politics that Bowen so astutely isolates in the seemingly innocuous statements of Europe's leaders.
You've boiled the matter down to its essence. Your cogency is appreciated.
Nations are (still) assumed to stand for some sort of identity, no matter how vague or pernicious the expressed allegiance and enthusiasm; if you're Greek, you're not Norwegian, sort of thing.
The enormity of introducing a world religion on a vast scale into established identities is rarely, if ever, discussed--perhaps on the unspoken assumption that what you don't mention cannot be an issue and therefore not a problem.
Nevertheless, populist notions and sentiments about one's heritage, history and territory do not suffer deeply from this delusion--and are blamed for cultural ignorance, by way of tactical/political diversion.
I happen to disagree with his idea that "...newcomers are not determining state policies geared toward integration and/or multiculturalism".
Exactly because of the obligations (self-) imposed on democracies by several centuries of liberal thinking are those very democracies imperiled by the influx of non-democratic cultural identities.
Crime has nothing to do with it (although e.g. honor killings could be seen as crimes, of course, although of a high social/cultural value in certain cultures).
It then goes on to say, or imply, "normative ideas of m.c. [do not] shape the social facts of cultural and religious diversity...".
Here I lose the thread. What are 'normative ideas' supposed to do if not shape, guide, or even determine facts?
The writer asserts that "methods designed to accommodate sub-national religious blocs are now being adapted and applied to Muslim immigrants".
Well, not all too successfully, it seems to me.
To keep the discussion away from normative tussles, the attention is drawn to "methods". This gives the thing a more methodical sheen, I imagine, even though it might very well be pure nonsense.
Why, e.g., do Muslim immigrants not stay away from normative thinking and simply adapt to the new environment--in methodical ways?
I don't fully grasp what you are saying but it sounds right, intuitively. I am not sure how the examples of Canada and South Africa apply to Europe--except through universal principles of liberal thinking.
My focus is narrowly concerned with the possible effects of non-liberal cultures when introduced en masse into liberal ones.
I am aware--and even entirely prejudiced in favor--of the good intentions on the part of liberal democracies.
It is the seemingly apologetic and revisionist-sounding attitude taken by some liberal thinkers for, and to, their own culture that bothers me.
We just play the same old tunes over and over again; no one changes opinions. Ditto the Muslims. They have one program running like the rest of us, and it's all about "Us versus Them", whoever the other might be. No meeting of the minds is possible as the immigration issue has long ago been determined along Euro-political lines.
To focus simply on Islam, as much as it correlates with the issue and has some specific problems of its own, is misleading. The real question is: What happens to liberal polity when its demographics gradually shift to include more and more illiberal people with no real idea of citizenship beyond their own little subgroups? Shall they promptly recognize what parts of their longheld values and traditions are contradictory with being citizens of liberal polity and divest themselves of those? If they also come from areas with lesser standard of education (and their better educated and ambitious individuals prefer US with its lower taxes and reputation for greater opportunities), shall they promptly close the gap with the help of a few government programs? In fact, will this happen even with difficulty for the most in these minorities?
If so, we do get what the author proudly trumpets as \"the kind of social diversity that is a matter of pride for US\". Lots of different cuisines, dresses and festivals, interesting subcultures within a commonly held, overarching culture and national identity. If not, we get what is a matter of pride for some in Europe - parallel societies without any common identity or shared ideas of what is right and wrong - and these societies overlapping with socioeconomical classes, the poorer of which are younger and slowly growing in relative numbers. While they, in addition to their relative poverty, stay largely alienated and illiberal (a far more significant determinant of criminality than Islam), the richer natives become more nervous and frustrated. Both processes turn the liberal polity a bit by bit less liberal and less of a polity. Dislike one or another more as you prefer, but both push in the same direction.
Do the liberal traditions truly force us upon a course that threaten their own dismantling? Is the right of everyone, liberal or not, to live in liberal polity truly such a fundamental liberal principle?
To understand European problems one has to look at the number of non-european moslims that live as they never left theur own country. They are known for criminality and fraud on a large scale.
To onderstand the problem one has to take in account that the conformistic islam is combined with a vital tribalism and active lobbying of the home-countries of moslims.
Is there any evidence for this?
Isn't it more likely that the great civilizing force of human history is escape from tribalism. The development of a liberal citizen is more likely to occur when someone leaves behind their cultural heritage, when it is a source of amused curiosity, or of a harmless nostalgia useful for family gatherings and feast days, when it is no longer a constraint on their capacity to reason, and to submit all their beliefs to scrutiny.
Whenever, in the era of multiculturalism in Britain, the subject of immigration was raised then the person was immediately sighted as being an antagonist with far right credentials. The whole institution of the state was put the sword for being institutionally white, a thing which seemed to counter intuitive when great numbers of Poles entered Britain without a murmur when granted the right to roam by the EU.
Under the British system there is less encouragement to break out as an individual and the British Labour Government made sure that the immigrants were actively encouraged to be separate entities, encouraging the Muslims, at one stage, to propose a Muslim Government to operate in tandem with the general legislature and regular demands for the employment of Sharia law. Sikhs rioted in Birmingham when a play depicting their less seemly side was attempted and the play pulled off. People did not become British but had adaptive titles attached to their being much like African-American and other such testaments to the rejection of any possibility of racial integration.
It was thought prudent once large numbers of settlers had crossed British boarders to embark on a program of making them feel comfortable with there new surroundings and to assimilate them through selective programmes of inducements. The Muslims in Britain faired very well from this discrimination until earlier this year when the British Government named radical Islamic organisations that were pocketing this support cash, this aid was stopped.
It may be of some pride to America that it has always been open to immigrants. But America was once wealthy beyond the dreams of avarice and it will be interesting to see how fiscal sterility and lack of opportunity plays on such sentiments. In the years of Labour rule, considering that Britain is about the size of Oregon, it consistently encouraged more people to settle here than settled in the entire United States in the same period.
Unless societies generally lose the power and misrepresentation of collectivism we will never be able to have balanced and functioning societies. Collectivism may be fine for the interlocutor dealing in conflation but for the person in the collection it is often a restraining influence that breeds wariness and disinherits those trying to break out of stereo-types and the norms that the least effective in any Diaspora impose. ‘Conformance, it is said, is the comfort of mediocrity. Inevitably ethnic and social groupings will give too much space to the agitator as opposed the adventurer which works against the individual. Any strength gained from being in a band is bought at the cost of you being misrepresented and categorised. The signs are that Britain is returning to the idea that the individual is the mover and shaker and the word ‘race’ is a convenient confection hiding unpalatable truths for all.
The treachery of the money-grubbing elites has resulted in the wholesale importation of non-European cultures. These people are unwelcome, and in time will be, I hope, expelled. If this can be done without violence, good. But it will be done and the people who foisted these unwelcome immigrants will, again I hope, be held to account.
Europe is not multicultural - it is European.
Many services can not be taken out of the country, so to "outsource" them, one can import cheap labour. This will increase the number of candidates for a given position, so again, the working class suffers (loses bargaining power), and the elites gain. The working class also picks up the tab in some other ways: the cultural integration issues do not effect the upper class, since they usually do not live in the multi-cultural parts of town (their main multi-cultural experience tends to be maxing out their credit cards at chic ethnic restaurants). Some of these parts of town are by now also, like Flint Michigan, modern industrial wastelands.
This class issue has been at the heart of the modern immigration debate, intensified by the recent crisis, which is drastically increasing unemployment. That our supposed left, supposedly defending the interests of those with middle or low income, has not come forward with this simple truth speaks a thousand words of what they represent. They provide the ideological framework for the status quo by setting the terminology of the discussion. In this framework, critiques of multi-culturalism are immediately branded as racists, and the terminology is full of silly mantras like "these immigrants come to do work that most would no longer do", and others (some of which appear in the article).
The main issue then is not so much the cultural differences, and is not whether Islam is compatible with western culture. This is usually the basis of right-wing attacks on multiculturalism, and I believe it also misses the point. Usually these arguments (often coming from neo-cons in the U.S. and their equivalents in Europe, of which Sarkozy is one) end up channeling the frustrations of the middle/working class into the senseless wars in the Middle East.
Then they point to me as someone representative of some sort of "race problem" that, by some strange coincidence, only ever occurs around White people.
And they like to say that the solution to this "race problem" is for the third world to pour into White countries and only into White countries. Once they're across the border, all those of fashionable opinion agree that Whites then have a moral duty to assimilate with them.
The Netherlands and Belgium are just as crowded as Japan or South Korea, but nobody says Japan or South Korea will solve this race problem by bringing in millions of non-Asian third worlders and "assimilating" with them.
Liberals and respectable conservatives say the final solution to this race problem is for every White country and only White countries to have their populations "assimilate," i.e., intermarry, with all those non-Whites.
What if I said there was a race problem and that it’d be solved only if millions of non-Blacks were brought into every Black country and only into Black countries?
What if the newcomers were then given affirmative action, voting rights, and full access to social services? What if Blacks were encouraged by their tv, schools, and government to intermarry with non-Blacks, and, by their courts, forbidden to exclude them from their neighborhoods?
How long would it take anyone to realize I'm not talking about a race problem, but about the final solution to the Black problem—i.e. genocide?
How long would it take any sane Black man to notice this and what kind of psychotic Black man wouldn't object to this?
But if I tell that obvious truth about the ongoing program of genocide against my race, the White race, Liberals and respectable Conservatives agree that I am anaziwhowantstokillsixmillionjews.
They say they are anti-racist. What they are is anti-White.
Anti-racist is a code word for anti-White.
No one says Korea needs to become more "multicultural".
No one says Japan, Kenya, Mexico, Israel, or Egypt should be flooded with massive foreign populations to demonstrate how "moral" they are, or to "enrich" their sorely lacking cultures.
It's a program to eliminate white people from existence. it's genocide.
Post #47 hits the nail on the head. Caucasians make up a small minority in this world of 7 billion and yet it's the white nations that are forced to accept foreign nationals into their countries whereas brown and black nations are greatly encouraged to keep and celebrate their culture while keeping "evil whitey" out. Typical backwards, racist, liberal logic.
According to Trudeau, this (ill-fated) policy rose from the ashes of WWII. The policy is social engineering at its finest. As he saw WWII as a result of rabid nationalism. Take away the country's nationalism (ie. identity) and voila! no more fighting. Trudeau was asked in his dying days if his model of multiculturalism was envisioned and achieved, and he said no.
Canadians were once primarily of European stock. But with the constant disintegration of Christianity, British symbols, heritage and self-loathing created a void or vacuum which has been filled with this perverse logic of cultural suicide. I believe it is already too late as I and many of my friends are unmarried, no kids and with poor job prospects, our symbols destroyed, culturally bankrupt trying desperately to understand how we, as White Europeans, fit into this strange model or end game.
But before the tipping point of our minority status as Whites, multiculturalism was a beautiful Utopian model. An experiment in good faith, which failed miserably.
You can call it multiculturalism,diversity or tolerance. But It is, in fact, deliberate, demographic, genocide.
Non-whites have their own countries,but you anti-whites are always demanding us whites have to give away our countries to non-whites and blend ourselves out of existence.
Anti-racism is a code word for ANTI-WHITE.
You, the rest of the media, and the government are spineless, brainwashed, or driven by careerism to tow the line. The line is warped. The countries are diseased - diseased because they are being poisoned from within.
I hate your insinuation that Merkel and Cameron's suggestions are worth reproach because the enemy is 'within'. Well, it is within as a matter of fact sir. What do you propose should be done about it?
People like me are saying what you careerist scumbags won't say, and that is that they are a burden to Germany. Deport them! It is within the means of the armies to do this. No one has to die. It needs to be done for the sake of the national body and its health. If you have a cancer, you remove it.