Help Us Stay Paywall-Free

We rely on readers to keep our website open to all. Help sustain a public space for collective reasoning and imagination—make a tax-deductible donation today.

Image: Zhixiao Jiang

January 23, 2022

Revisiting the Revolution

A reading list featuring historians on the American Revolution.

It’s been two and a half years since the New York Times’s 1619 Project sought to recast the history of the United States as a story about slavery and its long afterlives. Despite the resulting public debate, the dispute in fact reflects deep, long-standing fault lines in the field of U.S. history over interpretations of the American Revolution—and the significance of revolutions more generally.
 
These conversations came to the fore again last year as two recent books on the Constitution reflected a similar debate about what has changed in the American past—and what hasn’t. In one of our most-read essays from 2021, historian David Waldstreicher argues that “it may be time to admit that our tendency to think of revolutions as epochal transformations, rather than as circular turns, has not been conducive to understanding the power of racism’s repeated reinventions.”
 
Today’s reading list delves into the BR archive to bring you additional essays on the revolutionary period in U.S. history, from the troubling national vision of Alexander Hamilton to the religious “fanaticism” of Nat Turner. But not all these essays deal with well-known political actors. Barbara Clark Smith reflects on the public lives of American colonists, locating the heart of their revolutionary demands in a thick vision of popular participation that extended well beyond voting. Alfred F. Young explores how revolutionary movements were led, reversing the typical story of elite influence in a discussion of social history of the U.S. revolution from the bottom up. And both Steven Hahn and Robin Blackburn consider those who are typically sidelined in this Age of Revolution. Indeed, Eurocentrism has meant that Caribbean slave rebellions are often treated as secondary events in this period, thus “diminishing the role of Black people in shaping history,” Hahn argues.
 
These essays collectively challenge our understanding of both the American Revolution in particular and revolutions in general. We leave the last word Waldstreicher, whose essay on the 1619 controversy teases out the complications and contradictions within the larger debate, showing how they might coexist. “The Revolution was a triumph and a tragedy precisely because it was an emancipation and a betrayal of its egalitarian potential,” he writes. “Denying the radicalism or the reaction against it is to deny that the American Revolution actually was a revolution.”

David Waldstreicher

Two books on the Constitution reflect a vigorous debate about what has changed in the American past—and what hasn’t.

Steven Hahn
Several recent books offer a more complete, bottom-up picture of the role sailors and Black political actors played in making the Atlantic world.
David Waldstreicher

Critics of the 1619 Project obscure a longstanding debate within the field of U.S. history over the antislavery implications of the American Revolution.

Alberto Toscano
Frightened slaveowners cast the rebel leader as a monster. Scholars have misunderstood his religiosity. A new creative history comes closer than ever to giving us access to Turner’s visionary life.
William Hogeland

Alexander Hamilton’s national vision was far more troubling than his promoters acknowledge.

Barbara Clark Smith

What the public life of American colonists can teach us about politics.

Alfred F. Young

Since the American revolution, “owning” the Tea Party has been a political act.

Robin Blackburn

Peter Linebaugh and Marcus Rediker tell two hundred years of Atlantic history through the everyday struggles of working people. 

Richard Kreitner

It is almost impossible to grasp how much Thomas Jefferson believed in progress.

Gary B. Nash
How evangelical Protestantism came to dominate American religion.
William Hogeland

As soon as there was a Constitution, fights about its meaning began.

Our weekly themed Reading Lists compile the best of Boston Review’s archive. Sign up for our newsletters to get them straight to your inbox before they appear online.

Boston Review is nonprofit and reader funded.

We believe in the power of collective reasoning and imagination to create a more just world. That’s why we’re committed to keeping our website free and open to everyone, regardless of ability to pay. But we can’t do it without the financial support of our readers.

Help sustain a public space for collective reasoning and imagination, without ads or paywalls:

Become a supporting reader today.

Get Our Newsletter

Sign up to get vital reading on politics, literature, and more sent straight to your inbox.

Most Recent

Lewis Gordon and Nathalie Etoke discuss the space for freedom opened up by Black existentialist thought.

Nathalie Etoke, Lewis Gordon

The post-work movement reckons with reproductive labor.

Rachel Fraser

Melvin Rogers and Neil Roberts discuss the difficulty of keeping faith in a foundationally anti-Black republic.

Melvin Rogers, Neil Roberts

We can't publish without your support.

For nearly 50 years, Boston Review has been a home for collective reasoning and imagination on behalf of a more just world.

But our future is never guaranteed. As a small, independent nonprofit, we have no endowment or single funder. We rely on contributions from readers like you to sustain our work.

If you appreciate what we publish and want to help ensure a future for the great writing and constructive debate that appears in our pages, please make a tax-deductible donation today.

"An indispensable pillar of the public sphere."

That’s what sociologist Alondra Nelson says of Boston Review. Independent and nonprofit, we believe in the power of collective reasoning and imagination to create a more just world.

That’s why there are no paywalls on our website, but we can’t do it without the support of our readers. Please make a tax-deductible donation to help us create a more inclusive and egalitarian public sphere—open to everyone, regardless of ability to pay.