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As pundits call for the attack on the Capitol to be labeled as “domestic terrorism,” there are a vocal minority campaigning for precisely the opposite. One such argument comes from Atiya Husain, whose essay on abolishing counterterrorism is being recirculated online. “We do not need the far right’s actions to be classified as terrorism, too,” she writes, “we need to void the category of terrorism completely. It cannot be salvaged because the very thing that gives it its meaning is its racial connotations.” A 2019 essay from Mark Tseng-Putterman offers another compelling case: writing in the wake of the El Paso shooting, Tseng-Putterman argued that “the label of terrorism fails to capture that recent white supremacist violence is not ideologically opposed to the U.S. nation-state. It is less a foreign ideological strain than it is a founding DNA.”
Indeed, several archival essays in today’s reading list echo this idea that the counterrevolution was long in the making, with Roxanne Dunbar-Ortiz arguing that the origins of the United States are complicit with white nationalist ideology, and Stephen Kantrowitz exploring the central role of women in building the KKK. But while it may have a long history, careful attention must be paid to white supremacy’s current manifestation too—including its international scope. As Bernard E. Harcourt commented in our pages recently, “white supremacy may be nothing new, but Trump’s incitement of it is unprecedented.”
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The vast hinterlands of the Global South’s cities are generating new solidarities and ideas of what counts as a life worth living.
Protests in China are shining a light not only on the country’s draconian population management but restrictions on workers everywhere.
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