Get our latest essays, archival selections, reading lists, and exclusive content delivered straight to your inbox.
“Sigh no more,” moron, sigh no more!
Let laughter have voice, for a change;
Let there be pleasure, let there be goodness;
Be kind, be kind and be knowing!
Let like keep with like, and no more
Weeping; let rats dance with rats and
Not be sorry; let laughter last
Longer than weeping.
And Jesus will appear to sort out
The good rats from the rats
That are left, and the god
Will say with loud voice: “Be rats!
And I will be hard with you, for all
That you complain: may the earth
Be sore with you upon it;
May the earth always be in your way.”
The Sore Throat
Last to know, and out of the mind, always.
Just as you yourself must know, n’est-ce pas?
Out of the mind, and wrong from the start.
Here is the earth, and you are on it. The earth is great: it’s wide and narrow and easy and hard. Here is a throat for you to keep: it contains a voice. I am here: I am a good boy, I am a good moron. What you demanded from the earth, you now have, and there is a god. I wonder why you are weeping.
I no longer wish to remember
Seeing you gasp with laughter.
Here is the earth: what’s on it nowadays, I wonder? It’s a pleasure to be on the earth in the age of talking rats. What’s wrong with you is that you always complain about the loud moron.
A change in the habits of rats—
Rats of the mind, that is.
Is there a moron? But how would you desire to say it? You have a choice. It’s for your throat. Your talking habits are no good. I will always sigh for myself, for I know that I am the moron. I am sure of it.
It is hard to hear the voice of god;
It seems so narrow now.
But the last of the rats
Will remember it with pleasure.
Now the talking will begin. Jesus will do the talking, and the rats will do the weeping. But hear the voice of the moron: “The eyes of god are upon you.” How much longer will the moron be talking, can you guess?
And you know—you are dear to all rats. The god of the rats would say—“Don’t be sorry. For pleasure is in the mind, and it is a god.” How great is the goodness of the god of the rats—how good, how wise and kind! But remember the narrow way of Jesus: “Dance and be easy with yourself, but god will damn you for it.”
Oh boy, oh brother, oh dear, my dear,
It won’t be easy and can’t be a pleasure.
Always begin weeping: the rats are weeping. Begin in wonder: the rats are weeping and sobbing. But there will be good habits and so on: the rats will be longer. The rats demanded a change. But the rats will always say: “We have no choice.” Jesus cannot remember why; Jesus is wrong.
I have to know about the dance
Of the good rats.
You are good for seeing and pleasure; your good habits are talking and laughter. I wonder why you are weeping with your brother, the moron.
The Sore Throat
The throat is
sore for a
word. It is
sore with word-
for the word “she.”
The word "she": will
it appear? Will
(Is the word
“she” a she?)
She is a
word I always,
had in my mind.
Once, to my shame,
I had no
what to do
with the word
“she”; now it seems
like I don’t know
word. It seems like
is a she,
a she (you’re
so complete you
don’t have to think
You have so much
don’t know what
a she, and in
heaven, god is
a she. No more
Herr Gott, from now
on, no more
the end! But
won’t she start to
wonder: “If there’s
no word for ‘he,’
is a she,
why would we
have to have
a word for
it? If this word
where, it won’t mean
at last she
may say to
you: “You are
my own good
boy. For me
there’s no choice:
boy will do.”
The Sore Throat
I’m inventing a machine
for concealing my desire.
And I’m inventing another
machine for concealing the
machine. It’s a two-machine
system, and it sounded like
laughter. And I’m inventing
a machine for concealing
the sound. You, to me: “Why are
you concealing the beauty
of your machine?” Every machine
has more beauty than the last,
for everything whose purpose
is to conceal seems to change,
in the end, into a sign
of what it’s concealing. And
now the sound that once sounded
like laughter is so loud that
it seems more like sobbing or
laughter concealing sobbing.
All my inventing is a
complete disaster. It’s not
concealing my desire, it’s
talking about my desire
to conceal my desire, like
a voice on a message machine
that would say: “Hello. About
desire, I’d like to say a
word or two. It’s not your eyes,
it’s not the word you say, it’s
not your complaining voice that
I desire. All I desire
is your applause.” It’s hard not
to hear what the message is
saying, also it’s hard to
keep myself from inventing
another machine to keep
from hearing it. So invent
a machine for disinventing.
This will be the last machine
I ever invent, and its
purpose will just be to change
every machine into shit.
No more inventing (for me).
—What a shame. It once was a
wonder of a machine; now
it’s more like a disaster.
—I think he left a message . . .
—You’re wrong: he just left a mess.
Asshole, Dickhead, Shit-For-Brains
Dear, if you change, I’m left without a choice;
Change, if you doubt, for me there is no doubt;
Doubt, if you’re wrong, I’ll think all thinking mindless;
Wrong, if you wish, I’ll wish myself in two.
Dear asshole, wise moron, don’t toy with me:
Earth up to heaven, heaven down to hell;
Hell a body of shameless pleasure,
And hell is everywhere. Narrow eyes change
To wide: idea change to fact; fact change
To word; word “change” change word to thing. So sure,
Vital reading on politics, literature, and more in your inbox. Sign up for our Weekly Newsletter, Monthly Roundup, and event notifications.
Historian Gerald Horne has developed a grand theory of U.S. history as a series of devastating backlashes to progress—right down to the present day.
Reflecting on three monumental works of modernism—James Joyce’s Ulysses, T. S. Eliot’s The Waste Land, and Ludwig Wittgenstein’s Tractatus Logico-Philosophicus—a hundred years on.
Both regulators and employers have embraced new technologies for on-the-job monitoring, turning a blind eye to unjust working conditions.